After almost four decades of ruthless oppression of the Iranian people, the indiscriminate terrorization of the greater Middle East and beyond, the absolute reign of the Shi’a Mullahs is nearing to its well deserved inglorious end. Bleeding from multiple, mostly self-inflicted wounds, the Islamic Republic of Iran, as envisioned by the late Ayatollah Ruhollah Mostafavi Musavi Khomeini, has turned out to be an unviable hybrid – neither Islamic nor Republican.

To the eternal embarrassment of God, the existing Constitution implies that it has been given the Iranian nation by the Almighty God Himself: “In the name of God, the compassionate, the merciful” intones the first sentence of the Preamble. In a follow-up provision God appears to speak directly to the devouts: “We have sent Our Apostles with veritable signs and brought down with them scriptures and scales of justice, so that men might conduct themselves with fairness.” Accordingly, the Islamic Republic of Iran is a perfect political regime, because it is religiously correct. Yet, in spite of God’s so-called direct assurances, justice and fairness have not been the guiding principles of the Iranian Mullahcracy.

As every revolution before the Iranian of January 1979, the establishment and the history of the Islamic Republic of Iran has been analyzed and interpreted ad nauseum from both political and emotional perspectives. Yet, perhaps the most poignant verdict came from the late President Anwar Sadat who in a remarkable speech before the Egyptian People’s Assembly in 1981 compared the Iran of pre-1979 to the post-1979 era. In his speech he pointed out that under the Shah Iran imported one-third of its food supply from Israel and earned $250 million from oil exports daily. Two years into the Mullahcracy the regime struggled to feed the people and the latter could only obtain fuel on their personal ID cards.

From its inception, the regime has relied on extreme violence against its own people for the sole purpose of retaining absolute power. Having showed no mercy even for children as young as twelve years of age, the regime has executed during its almost four decades of existence tens of thousands of Iranians and foreigners. All this internal terror has been based on Khomeini’s sick rhetoric
that differentiates among three foundations: theocratic power embodied in the doctrine of Velayat-e-Faqih, Islamic ideology corrupted by Marxist and Bolshevik dogmas, and spiritualism based on discrimination between the Shi’a Muslims who follow the correct Islam and the misguided masses who adhere to the satanic ways of disbelief, such as the Sunni Muslims, the Jews, and the Christian powers and their allies. In Khomeini’s political and religious dictionary the righteous Shi’a Muslims have been the oppressed victims of both the East and the West. In one of his frequent public speeches he said: “….when we say we want to export our revolution, we mean we want to export the spirituality that dominates Iran…. We shall export Islam when we assist Islam and Islamic ethics grow in every country.” In other words, Khomeinism called for global and permanent revolution in the mode of Leo Trotzki, one of the leading Russian Bolsheviks, a century ago.

A simple examination of the Iranian Constitution shows that the only real authority resides in a single person, namely the Leader, also called the Imam. He possesses all the powers of a despot. He plans and sets the policies of the Islamic Republic. He is the Supreme Supervisor of implementing those policies. He issues decrees, declares war and peace, is the Supreme Commander of the Armed Forces, appoints, dismisses and retires the clerics of the Council of Guardians. He is the Supreme Judicial Authority. He is the head of the radio and television. He is the Leader of the Islamic Revolutionary Guards Corps. He can dismiss the elected President of the Islamic Republic. Finally, he has the power of pardons. In summary, the Leader is an unelected, absolute potentate whose status makes a mockery of all the fake democratic institutions of the theocratic state, such as the Council of Guardians, the National Exigency Council, the Islamic Consultative Assembly, also known as the Majlis, etc. For these reasons, the President and all the seemingly august institutions of the Islamic Republic have no more power than any unelected or unappointed non-governmental body or any ordinary citizen.

Indeed, Khomeini sought political legitimacy of his earthly religious kingdom in two conflicting principles – one religious and one political. While he declared God the sole sovereign, he claimed himself the monopoly to be self-appointed as God’s omnipotent earthly despot. This clearly is an inadmissible contradiction. Moreover, the subjects who are forced to live under such an inadmissible contradiction, constantly feel that their intelligence and morality are insulted daily. The problem for the regime
has been that it could not disguise itself any more from the critical eyes of the majority of Iranians, because the latter have discovered the Mullahcracy’s real nature. A terrible situation in which the incurable agony of the regime causes the people to seek redemption in no-holds-barred violent revolts.

Violent eruptions by the oppressed masses in Iran have been the ever present hallmarks of the Mullahcracy’s reign since its very inception. Indeed, Khomeini’s Iran has never known peace and stability. The ubiquitous restlessness and ever present anger, not only against the Mullahs and their coterie, but also against Khomeini and his successor Khamenei, have established a chain reaction of official terror and public counter terror across Iran. Clearly, both Khomeini and Khamenei have been accused as the individuals almost exclusively responsible for the many miseries of the Iranian people. They have been the despots who have designed the ruinous scheme of foreign interventions that have demanded the lives of hundreds of thousands and that have pushed the Iranian economy to the brink of bankruptcy. To wit, they also have been instrumental of transforming the country into a living cemetery. It has been in this general atmosphere of mutual hatred that the 2009 and the currently ongoing riots have shown that the Mullahcracy has lost its quest for the hearts and minds of the people. What is left appears to be nothing but a political, religious, spiritual, cultural, economic, and financial vacuum that cannot be filled by lies, idiotic accusations, and blind terror any more.

Khomeini’s invention of Velayat-e-Faqih is for all practical purposes dead. The odor of its stinking corpse has contaminated the air throughout the Middle East. Iraq, Syria, Lebanon, Yemen, and the Gaza strip are dying too. Meanwhile, the appeasement policies of the Reagan, Clinton, Bush, and particularly Obama administrations have ended in spectacular failures. Collectively, these presidents have learned nothing from the disastrous Munich Agreement of 1938. As the West betrayed the countries that they created in 1918 in Versailles, the totally incompetent former President Barack Hussein Obama abandoned the United States’ friends in the pursuit of an idiotic utopia with a denuclearized Iran.

Over a millennium ago, a Persian by the name of Jabir Ibn Hayyan penned a book with the title “Book of Stones.” In it he claimed to have created by a secret script and even more secret codes a human-like, artificial creature called “homunculus.” Following the Shi’a dogma of takiya, which roughly translates to concealment, the author hoped to mislead everybody, but those Shi’a Muslims who truly believed in Allah. Throughout the next centuries his version of takiya has taken on a life of its own to be resurrected in the late 20th century by the Mullahcracy. While the Islamic Republic of Iran is a militarily weak economically exhausted, and financially bankrupt regime, its leaders pretend that their country is the hegemon of the greater Middle East. Yet, the only area that they enjoy an advantage is in employing terrorist and paramilitary tactics.

Facing unending nationwide protests, the Mullahs are in a state of extreme panic. For this reason alone appeasement is not an option. The anti-Shah movements of 1978 and 1979 were about the establishment of a Republic based on justice and freedom. In Khomeini’s Mullahcracy there is neither justice nor freedom. Therefore, the Iranian people must be assisted in their attempt to accomplish the noble objectives of the pre-Mullahcracy era.

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