The left calls for racial quotas in the name of progress
The American dream is that any citizen, regardless of sex, race, creed, or color, can rise on his determination and merit. History is littered with examples of the reformers who worked to realize that dream, pushing the most influential institutions in the country to prize talent and hard work over wealth and connections.
The introduction of standardized testing, accessible to all American teens, was part of that push. Harvard University began administering a standardized test to all applicants in 1905. Its effect was profound and immediate: historically a landing spot for the Protestant upper crust, the school began admitting far more public school kids, Catholics, and Jews.
The increasing number of Jewish students was a major concern for Harvard president and committed progressive A. Lawrence Lowell. He tried to implement a quota on Jews, then pivoted to an admissions process that used intangible factors such as “character” and “manliness.” It worked: Jewish applicants consistently fell short.
These sorts of hazy, intangible assessments are now championed by the left. In the name of racial equality, the woke now seek to dismantle meritocratic norms and return to the quota systems that practices like standardized testing were designed to relegate to the trash heap of history.
In a lawsuit likely headed for the Supreme Court, hundreds of would-be Asian admittees allege that Harvard caps their numbers with quotas based on “personality”—an eerie echo of Lowell’s method for keeping out Jews.
The New York Times’s classical music critic, Anthony Tommasini, is calling for the end of the blind symphony audition, which drove a tripling of women’s representation in the field, so that conductors can make race-based selections. The University of Connecticut School of Medicine, where merit is literally a matter of life or death, recently suspended admissions to its honor society because the GPA-based admissions criterion did not produce an honor society that, as Bill Clinton said, “looked like America.”
The SAT—which measures intellect better and more fairly than do intangible heuristics—is under fire. University of California president and former Obama official Janet Napolitano has joined the chorus of administrators at elite universities who complain that race-blind admissions aren’t producing the desired results.
Those calling for “progress” usually want to forfeit someone else’s job. Tommasini is a white man, as are all his listed colleagues at the Times‘s “music” section. So is the L.A. Times’s Mark Swed, and Washington Post music critic Michael Brodeur, who recently penned a news report about classical music’s “long overdue reckoning with racism.”
All are curiously quiet on the “racism” of their clique. None seem ready to give up their own position for indigenous or trans critics, who surely exist! Surely they are waiting somewhere for the call from the New York Times that their turn has come, merit be damned!
As the Times‘s own Ross Douthat noted, those who stand to benefit most from this new attitude are the rich and powerful, who will be free to clear the way for their underachieving kids—the Varsity Blues scandal, legitimated by wokeness.
The new war on merit is the same as the old, and it marks regression rather than progress. It’s straight out of Lowell’s playbook: In the name of “equality,” tear down the only system we have that gives the talented a shot over the powerful.
If we’re inclined to glide past the Marxist fingerprints all over America’s current turmoil, assuming its ideas will flare up for a while and then burn out, we’re not paying attention.
American institutions have stoked the coals of Karl Marx’s destructive ideology, fanning its flames until his notions have consumed our cultural pillars.
Far from being forgotten and irrelevant, Marx’s ideas pervade key institutions, from universities and schools, to mass media and popular entertainment, to major corporations and medicine, to the arts and sciences. They’ve even seeped into many churches and seminaries. Of course, they also define the Democratic Party, Joe Biden and Nancy Pelosi no less than Bernie Sanders and Barack Obama.
I don’t mean such clunky ideas from “Das Kapital” as the dictatorship of the proletariat, the labor theory of value, or the withering away of the state. No, we’re talking about the substratum of assumptions about how the world works, underlying those discredited notions from bygone days.
The poisoned root of all of it is something called “dialectical materialism,” a concept Marx borrowed from Hegel that describes how material needs create social conflict. The two men saw the material world as distinct and independent from the spirit and mind, and maintained that attempting to combine the material and immaterial bred inconsistencies. For our purposes here, suffice it to say the “materialism” part disallows all things spiritual, and the “dialectical” part disallows all things fixed or permanent or unchanging.
So we’re left with nothing but atoms in endless flux, physical forces violently colliding in a grim world where might makes right and brutal will reigns supreme. If that sounds like the radical autonomous zone in Seattle, it’s no coincidence.
Cultural Marxism is increasingly defining the worldview within which all debates and decision-making take place, even for most of those who rightly fear and despise Marx. This philosophy is on an accelerating trajectory to deconstructing the American way of life from top to bottom, leaving no sphere of our daily lives untouched.
Its deconstruction agenda takes three main forms: Marxism dehumanizes all persons, demoralizes all relationships, and decivilizes all institutions.
Dehumanizing all persons. No one is anything more than his or her DNA and appearance, plus whatever animal instincts he happens to feel at a given time. From this comes identity politics, racial and sexual polarization, group victimhood, and group guilt. This logically results in demoralizing relationships.
Demoralizing all relationships. Since individuals are mere meat in motion, and existence is mere randomness, morality as all the world religions have known it is gone. No two people can interact on the basis of objective right and wrong.
What’s right or good is instead the mere product of quantitative mass (how many persons want it) times qualitative intensity (how much emotion they express). Dignity, property, marital and family ties, marketplace exchanges, contracts and promises, tradition and heritage, vulnerability, duty, love, and life itself — all go to zero.
Decivilizing all institutions. People and relationships having thus been zeroed out. Institutions of whatever sort, including communities or nations, obviously cannot stand either. An institution is but an agreement or understanding entered into by people, meant to outlive them and endure through time, all of which is viewed as absurd and dissolves under the acid of dialectical materialism. All bets are off.
Civis, Latin for city, which gives rise to our ideas of civilization and civility, civics and the citizen, goes on the ash heap of history. Language, the institution enabling people in communities to communicate — even to seek and express truth — gets trashed as well. Truth is whatever one wants it to be. Plain speaking must bow to political correctness, itself a purely Marxist term.
It bears repeating that life is devalued to zero under this nightmare of deconstruction America is now experiencing. One can draw a connection to George Orwell’s anti-Marxist masterpiece “Animal Farm.” All animals are equal, says Napoleon the pig reassuringly. It’s just that some animals are more equal than others.
In the same way, we’re now being told some lives matter more than others by the leaders of a mass movement decivilizing our cities and seeking to incite a race war. It shouldn’t surprise us that one of those leaders has bluntly and proudly said on camera, “We’re trained Marxists.” Hearing that, do we shrug and make excuses for her since, after all, a lot of pain can accompany being black in this country?
Or are we shocked at the cynicism that would so disserve the very people her movement claims to champion? Are we surprised at the gullibility of so many of our fellow citizens of all colors who would trust a Marxist to do anything but defame and damage the United States of America at every opportunity?
If we’re not shocked, angered, and determined to turn back this and every attempt at deconstructing our country by the disciples and dupes of Marx, a hater of humanity and agent of evil, we are unworthy of our forebears’ sacrifices and our descendants’ hopes.
If we’re inclined to glide past the Marxist fingerprints all over America’s current turmoil, chalking it up to “wokeness” or “cancel culture” or “the left” or some other vague fad we assume will flare up for a while and then burn out, we’re not paying attention.
It was specifically Marx’s ideas, according to the “Black Book of Communism,” that took 100 million lives worldwide in the last century. How many more will they take in this one? That’s up to you and me. We can’t say we weren’t warned.
by Kurt Schlichter
Liberals have a new word for what normal people call “success.” They call it “privilege,” as if a happy, prosperous life is the result of some magic process related to where your great-great-great-grandfather came from.
It’s the latest leftist argument tactic, which means it is a tactic designed to prevent any argument and to beat you into rhetorical submission. Conservatives, don’t play their game.
It’s easy to see that this notion that accomplishment comes not from hard work but from some mysterious force, operating out there in the ether, is essential to liberal thought. To excuse the dole-devouring layabouts who form so much of the Democrat voting base, it is critical that they undermine the achievements of those who support themselves. We can’t have the American people thinking that hard work leads to success; people might start asking why liberal constituencies don’t just work harder instead of demanding more money from those who actually produce something. Continue reading
When it comes to Thomas Piketty’s Income Inequality Good-Time Jamboree, helping people is not really the point. Feeling better about yourself—and maybe even mentally positioning yourself as a victim now and then—is.
If you’ve ever met a Texan, you know that Texans love bragging about their state. You’ve probably heard the endless list—the bigness, the freedom, the trucks, the barbeque, the pride, the football—and, like many others, you’ve probably rolled your eyes. So please forgive me, for as a new-ish resident of the Lone Star State, I’d like to add one more item to that long, rambling list: No one in Texas seems to be talking all that much about Thomas Piketty.
If that name rings a bell, it’s because you’ve been reading the New York Times, the Wall Street Journal, the Washington Post, or basically anything on the Internet for the past few weeks. Piketty, described by the Times as “the latest overnight intellectual sensation,” is a French economist whose new book, “Capital in the Twenty-First Century”—you know, as opposed to the Kapital that Marx wrote about—bemoans income inequality, exposes various flaws in our global economy, and calls for confiscatory global wealth taxes in order to stop Richard Branson from having all that fun. Continue reading
President Barack Obama is planning to sign two new executive actions aimed at narrowing the wage gap between men and women Tuesday, even as the Obama White House pays its female staffers less than men.
The first executive action will be an order banning federal contractors from retaliation against employees who disclose or ask about their wages, according to reports. His other executive action will require federal contractors to submit data to the government about their employees compensation by sex and race. Continue reading
I am here today because I believe the public policy status quo in Washington – and in particular, within the Republican Party – must once again be challenged and transformed. The focus of my remarks will be the new tax reform proposal I will soon be introducing in the Senate.
But before I get into the specifics of the legislation, I think it’s important to explain the problem it has been designed to solve.
On this Constitution Day, allow me to begin with thoughts from perhaps the two most important constitutionalists in American history. The first, from James Madison, is that the “object of government,” is “the happiness of the people.” The second, from Abraham Lincoln, is that the role of government is: “…to lift artificial weights from all shoulders, to clear the paths of laudable pursuit for all, to afford all an unfettered start and a fair chance in the race of life.” Continue reading
by Thomas Sowell
The 50th anniversary of the March on Washington, and of the Reverend Martin Luther King’s memorable “I have a dream” speech, is a time for reflections — some inspiring, and some painful and ominous.
At the core of Dr. King’s speech was his dream of a world in which people would not be judged by the color of their skin, but by “the content of their character.”
Judging individuals by their individual character is at the opposite pole from judging how groups are statistically represented among employees, college students or political figures. Continue reading
Women make only 77 cents per each dollar made by males. Outrageous! Sex discrimination!
So say advocates of government-enforced “equality.”
But they are wrong. Women today are rarely victims of salary discrimination.
If they were, market competition would punish bosses who discriminate. A company that hired women who were “underpaid” by other companies would have a cost advantage, allowing them to lower prices, and they’d quickly take business away from the “sexist” competition. Since those female workers provide the same value for less, entrepreneurs who hired only women would get rich! Continue reading