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Tag Archives: Cancel Culture


The Winds of Woke

Can Joe Biden withstand the storm of political correctness?

By Matthew ContinettiThe Washington Free Beacon

Before Thursday morning I had not heard of Thomas Bosco, and I am willing to bet you haven’t heard of him either. He runs a café in Upper Manhattan. From the picture in the New York Times, the Indian Road Café is one of those Bobo-friendly brick-lined coffee shops with chalkboard menus affixed to the wall behind the counter and a small stage for down-on-their-luck musicians to warble a few bars of “Fast Car” as you sip on a no-foam latte while editing a diversity training manual. It looks pleasant enough. “Local writers, artists, musicians, and political activists are regulars,” writes metro columnist Azi Paybarah. “And for years, two drag queens have hosted a monthly charity bingo tournament there.” Drag queens! You can’t get more progressive than that. Bosco seems like a noble small businessman making his way in a turbulent world.

There’s a problem, though. He once expressed an opinion. Though Black Lives Matter signs are posted throughout the restaurant, and its owner identifies as “a liberal guy who supports almost every liberal cause I can think of,” in early June Bosco told MSNBC that he voted for Donald Trump in 2016 and expects to do so again. Omigod no. “The backlash was swift, as you might expect,” writes Paybarah. Neighbors denounced Bosco on Facebook. Some vowed not to patronize the café. Randi Weingarten, who as president of the American Federation of Teachers draws close to half a million dollars in salary and benefits, wrote online that it would be “hard to ever go back.” No more tips for the barista from her. As for the drag queens, they are taking their glitter elsewhere.

Bosco is distraught. “My staff feels like I let them down to a certain extent,” he told the Times. He has supported Bernie Sanders, donated to immigrant groups, contributed to the food pantry, provided child care for an employee, and plans to change the name of the café to Inwood Farm to avoid any possible offense toward the Indigenous. None of this is enough to quell the fury of the Very Online. “Similar backlashes have erupted in liberal New York City, usually after a business is revealed to have financial links to Mr. Trump or socially conservative causes,” notes Paybarah, citing the example of Stephen Ross, an investor who had to cut ties to the Equinox and SoulCycle gym chains after it was revealed that he was going to throw a fundraiser for the president. “But Mr. Bosco is no Mr. Ross.”

No, Mr. Bosco is not. He is instead one of the countless private individuals whose lives have been upended by the gale of righteousness blowing through this country since the killing of George Floyd in police custody on May 25. For all of the high-profile sackings, vandalism, and cancellations—the editor of the New York Times opinion pages, the CEO of Crossfit, the editor in chief of Bon Appétit, the head of Adidas human resources, the Atlanta police chief, statues of Confederates, ColumbusGrant, and Douglass, and the Washington Redskins—there have been an equal number of stories concerning absolute nobodies, pipsqueaks, formally anonymous men and women whose unpopular opinions or boneheaded errors of judgment, widely publicized on social media, transform them into public enemies, splittists, and heretics whose livelihoods suffer as a result. Andy Warhol’s 1968 prediction of the future was wrong. It’s not that everyone is world-famous for 15 minutes. It’s that they are infamous.

This towering inferno of outrage culture, social media virality, and social justice journalism reached new heights on June 17, when the Washington Post devoted thousands of confusing and bizarre words to an investigation of a Halloween party at cartoonist Tom Toles’s house two years ago where a random neighborhood woman, in a gross misjudgment and lack of self-awareness, showed up in blackface. “I’m Megyn Kelly—it’s funny,” the woman is said to have toldpartygoers agog and offended by her costume, demonstrating the truism that any “joke” requiring explanation is a bad one. The embarrassed Megyn Kelly impersonator left the gathering, not knowing that two years later she would lose her job because another guest at the party could not take her mind off the incident. “Why Did the Washington Post Get This Woman Fired?” asked Josh Barro and Olivia Nuzzi in New York a week after the superfluous exposé appeared in the paper. No one they spoke to could explain why.

Here’s one theory. Bouts of hysteria are often accompanied by loss of perspective and lapses in critical thinking. In a moment of national self-examination, distinctions between private and public, between guilty and innocent, between criminal and clueless are tossed aside. What was precious and inviolable minutes ago—the musical Hamilton, for example, or Harry Potter—becomes the object of suspicion and derision. The frenzy builds on itself, and grows stronger, and doesn’t know where to stop.

At first the flagellation is sincere. No one, no society, is without fault. But the self-punishment soon becomes an end in itself. And for some, it even starts to feel … pleasurable. Confessing your badness turns into an uplifting sensation. It’s good. You help make bestsellers of How to Be an AntiracistBetween the World and MeWhite FragilityStamped from the BeginningSo You Want to Talk About RaceThe New Jim Crow, Begin AgainWhy I’m No Longer Talking to White People About RaceWhite RageThe Boy, the Mole, the Fox, and the Horse, Me and White Supremacy, and I’m Still Here. You get into Run the Jewels. And before long, you can’t contain the self-criticism, it has to be poured outward, unleashed, directed at others. Whoever that may be.

When Noam Chomsky, who had no trouble putting the crimes of the Khmer Rouge into “context,” signs a letter warning that “The free exchange of information and ideas, the lifeblood of a liberal society, is daily becoming more constricted,” it is a sign that things …  things have gotten out of control. Social media has become a system of surveillance, policing, and stigma, news media the vehicle for an attack on the American Founding and on classical liberal principles, and progressive politicians the saps for a revolutionary ideology that hides behind egalitarian ideals.ADVERTISING

Joe Biden better be paying close attention. The other day a member of his vice presidential shortlist, Senator Tammy Duckworth, expressed her willingness to “listen to the argument” of radicals who would tear down statues of George Washington. As I wrote this, Nancy Pelosi shrugged off the illegal desecration of the Columbus statue in Baltimore, saying, “People will do what they do.” You know how people are—they get angry and wild and destroy public property. So fuggedaboutit. Would she say the same if vandals tossed the sculpture of her dad into the Inner Harbor?

There is only so much self-abasement a nation can take. And when the winds of woke start to blow, millions of Americans find that there is one way left for them to oppose political correctness: pulling the lever for the man in the White House.


If We Don’t Stop It, Marxism Will Annihilate The American Way Of Life

If we’re inclined to glide past the Marxist fingerprints all over America’s current turmoil, assuming its ideas will flare up for a while and then burn out, we’re not paying attention.

By John AndrewsThe Federalist

If We Don’t Stop It, Marxism Will Annihilate The American Way Of Life

American institutions have stoked the coals of Karl Marx’s destructive ideology, fanning its flames until his notions have consumed our cultural pillars.

Far from being forgotten and irrelevant, Marx’s ideas pervade key institutions, from universities and schools, to mass media and popular entertainment, to major corporations and medicine, to the arts and sciences. They’ve even seeped into many churches and seminaries. Of course, they also define the Democratic Party, Joe Biden and Nancy Pelosi no less than Bernie Sanders and Barack Obama.

I don’t mean such clunky ideas from “Das Kapital” as the dictatorship of the proletariat, the labor theory of value, or the withering away of the state. No, we’re talking about the substratum of assumptions about how the world works, underlying those discredited notions from bygone days.

The poisoned root of all of it is something called “dialectical materialism,” a concept Marx borrowed from Hegel that describes how material needs create social conflict. The two men saw the material world as distinct and independent from the spirit and mind, and maintained that attempting to combine the material and immaterial bred inconsistencies. For our purposes here, suffice it to say the “materialism” part disallows all things spiritual, and the “dialectical” part disallows all things fixed or permanent or unchanging.

So we’re left with nothing but atoms in endless flux, physical forces violently colliding in a grim world where might makes right and brutal will reigns supreme. If that sounds like the radical autonomous zone in Seattle, it’s no coincidence.

Cultural Marxism is increasingly defining the worldview within which all debates and decision-making take place, even for most of those who rightly fear and despise Marx. This philosophy is on an accelerating trajectory to deconstructing the American way of life from top to bottom, leaving no sphere of our daily lives untouched.

Beware the Marxist Cycle

Its deconstruction agenda takes three main forms: Marxism dehumanizes all persons, demoralizes all relationships, and decivilizes all institutions.

Dehumanizing all persons. No one is anything more than his or her DNA and appearance, plus whatever animal instincts he happens to feel at a given time. From this comes identity politics, racial and sexual polarization, group victimhood, and group guilt. This logically results in demoralizing relationships.

Demoralizing all relationships. Since individuals are mere meat in motion, and existence is mere randomness, morality as all the world religions have known it is gone. No two people can interact on the basis of objective right and wrong.

What’s right or good is instead the mere product of quantitative mass (how many persons want it) times qualitative intensity (how much emotion they express). Dignity, property, marital and family ties, marketplace exchanges, contracts and promises, tradition and heritage, vulnerability, duty, love, and life itself — all go to zero.

Decivilizing all institutions. People and relationships having thus been zeroed out. Institutions of whatever sort, including communities or nations, obviously cannot stand either. An institution is but an agreement or understanding entered into by people, meant to outlive them and endure through time, all of which is viewed as absurd and dissolves under the acid of dialectical materialism. All bets are off.

Civis, Latin for city, which gives rise to our ideas of civilization and civility, civics and the citizen, goes on the ash heap of history. Language, the institution enabling people in communities to communicate — even to seek and express truth — gets trashed as well. Truth is whatever one wants it to be. Plain speaking must bow to political correctness, itself a purely Marxist term.

Marxism Says Some Lives Matter More Than Others

It bears repeating that life is devalued to zero under this nightmare of deconstruction America is now experiencing. One can draw a connection to George Orwell’s anti-Marxist masterpiece “Animal Farm.” All animals are equal, says Napoleon the pig reassuringly. It’s just that some animals are more equal than others.

In the same way, we’re now being told some lives matter more than others by the leaders of a mass movement decivilizing our cities and seeking to incite a race war. It shouldn’t surprise us that one of those leaders has bluntly and proudly said on camera, “We’re trained Marxists.” Hearing that, do we shrug and make excuses for her since, after all, a lot of pain can accompany being black in this country?

Or are we shocked at the cynicism that would so disserve the very people her movement claims to champion? Are we surprised at the gullibility of so many of our fellow citizens of all colors who would trust a Marxist to do anything but defame and damage the United States of America at every opportunity?

If we’re not shocked, angered, and determined to turn back this and every attempt at deconstructing our country by the disciples and dupes of Marx, a hater of humanity and agent of evil, we are unworthy of our forebears’ sacrifices and our descendants’ hopes.

If we’re inclined to glide past the Marxist fingerprints all over America’s current turmoil, chalking it up to “wokeness” or “cancel culture” or “the left” or some other vague fad we assume will flare up for a while and then burn out, we’re not paying attention.

It was specifically Marx’s ideas, according to the “Black Book of Communism,” that took 100 million lives worldwide in the last century. How many more will they take in this one? That’s up to you and me. We can’t say we weren’t warned.


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