By giving comfort to China's evil regime, the New York Times is showing its true colors.
The New York Times has a long, sordid history of being in bed with brutal authoritarian regimes. From Walter Duranty praising the goodness of the Soviet Union to the Times’ gentle treatment of Adolf Hitler, the paper of record is always on board with tyranny. The current generation of gatekeepers at the Gray Lady is no exception. In a shocking and sickening article this week, author Li Yuan celebrates Chinese “freedom.”
The article beams about how China has gotten its society back to normal after unleashing a deadly plague on the planet and lying about it. They eat in restaurants, they go to movies, and they are free from fear. They have the freedom to move around, the Times proclaims, assuring us this is the “most basic form of freedom.” Really? Do the 1 million Uighurs currently in concentration camps have “freedom of movement”? They must have been unavailable for comment, as they aren’t mentioned once in this advertisement for the Chinese Communist Party.
It would be one thing if the New York Times were dedicated to offering space for a wide range of opinions, even borderline evil ones such as this absurd article offers. But this is the same newspaper that took down a piece by Sen. Tom Cotton because it suggested using the National Guard to protect cities being burned and looted by leftist radicals. That opinion was a bridge too far, but shilling for a regime that does not allow free speech and forces sterilization is just asking questions.
Freedom from fear. My God. Is this what America has become? Are we ready to take the advice of our nation’s most powerful newspaper and throw away our right to speech, religion, democracy, and family in the sad search for some impossible form of perfect safety? The behavior of many Americans during the lockdowns suggests that some are. The rest of us, those who love liberty, must fight back.
It’s not just the New York Times; take a look at this gem from The Economist.
A “more Chinese-style global industry”? What does that mean? Slave labor? It’s efficient, it lowers prices, and the slaves might well be kept free from disease so they live long productive lives doing exactly what their government tells them to do. This is a warning. Those in power in the media, so wedded to big tech and multinational corporations, seem just fine with a world in which you have no freedom and they use your labor to make billions in the name of safety and freedom from fear.
This is America, God dammit, and the New York Times can go to hell. These people have lectured us for four years about Donald Trump supposedly trampling the norms of American democracy, and now they turn around and tell us we should be more like China? This is much more than a culture war at this point. This is a fight for the very soul of the greatest nation on earth — which, even though the Times doesn’t know it, is the United States, not the People’s Republic of China.
Useful idiocy is reaching new heights. China’s hooks are so deeply embedded in our media that it can’t even call out slavery and concentration camps. Meanwhile, in China, printing even a gentle gibe at Xi Jinping can get you killed. Is that the glorious new form of freedom that our betters want for us? Does the New York Times want the government to tell them what to publish? I honestly don’t know the answer to that at this point.
Let us be clear, the Chinese Communist Party is an evil, repressive, and murderous regime. It is not the future of freedom. It is not setting an example that free people should or will follow. And we won’t. Unlike in China, Americans have 400 million guns, and if our government tries to take the New Times’ advice and crush our freedoms, they will hear them roar. This is a time for choosing. This is a time to stand up and say that our rights come from God, not the government or the New York Times. Stand up, America, before it is too late.
Last Sunday I plopped a steaming hashbrown casserole and a bowl of freshly sliced oranges down on one of a row of endless folding tables covered in those flimsy plastic tablecloths you get at the dollar store. The casseroles were outnumbered only by the pans of homemade cinnamon rolls, and the fruit section was meager: it was a good Southern Baptist potluck.
Church ladies buzzed around, removing tin foil from tin pans and putting serving spoons in each dish, while others flipped pancakes on a portable griddle. Rows of chairs and tables were set up under the oak trees and the typical Florida December weather made me regret wearing a sweater. I loaded my plate with food and it wasn’t until I sat down that I had an epiphany: I had missed potlucks. Thanks to coronavirus, I guess buffet-style anything has become terribly unstylish in some places.
Until recently, I’ve been at school in Loudoun County, Virginia, where Gov. Ralph Northam has been busy inflicting harsher shutdown orders. Masks are required almost everywhere up there, and big gatherings are out of the question. Multiple friends had to cancel their wedding receptions this month due to the new restrictions.
I got so used to wearing a mask that every time I watched a movie it seemed odd for the actors to be bare-faced. Leaving a store, sometimes I’d make it all the way to the car before even realizing I still had my mask on.
It wasn’t until I came home to Florida — where COVID-19 restrictions are much freer and usually left to local government — that I noticed how different life was. On my flight home, I reached from my seat by the window to hand my snack wrapper to the flight attendant. The older gentleman next to me took it from my hand to pass it along. It caught me off guard: this stranger was willing to touch something that I had eaten from? He wasn’t afraid of my germs?
Thoughtful gestures that had always been normal suddenly seemed surprising — which made me realize how many of those everyday connections we’ve lost this year. Since I’ve spent some time in Florida, life has felt incredibly normal. It’s also revealed how abnormal the lifestyle I followed in Virginia really was.
For one, I didn’t realize how much I was missing by not seeing people’s faces. I don’t object to people wearing masks if they feel safer; it’s their personal health decision. But when I arrived at the airport to see my family for the first time since August (mid-semester breaks were another COVID casualty), I could actually see their faces.
I went to a café to study the other day and walked past a young pregnant mother with her toddler in tow. None of us were masked, and the toddler and I got to smile and wave at each other as we passed.
Even things that used to annoy me reminded me of what I had missed. I had to slow down for a school zone the other day because kids were actually in school. I never knew I could feel so much joy at slowing down to 20 miles per hour. There were elementary school kids running around the playground for recess.
The downtown scene here is even further proof that people are living their normal lives, unobstructed by fear. My family went out to dinner the other night at a patio bar overlooking our downtown square, all lit up for Christmas. Families took Christmas photos in front of the lighted trees, and others caught rides in horse-drawn carriages circling the block. The patio was packed with guests from a wedding that had just taken place; it was a huge party, unlike the sweet but limited ceremonies my friends were forced to have in Virginia.
While the chain coffee shops like Starbucks and Dunkin’ are closed to indoor patrons, my favorite local coffeeshop is open and more popular than ever. (And why buy overpriced, mediocre chain coffee anyway?) Looking around, I only see one customer wearing a mask, and only one of the baristas.
There’s a sign taped to the door that says, “The city council feels it is at their best interset to infringe upon your personal constitutional right and feel they can manage your life better than you. We will not do this…we will not force you to wear a mask!”
“All are welcome and we appreciate your supporting local,” the sign adds. I went Saturday morning with my family and we had to wait for a table; we ran into an old friend while we were there. That same day, we went to the downtown farmers’ market. Vendors offered free samples and sold fresh produce, a live musician sang “Folsom Prison Blues,” and no one told me to wear a mask.
I’ve flown in and out of the Orlando airport all my life, and I’ve never seen it half as crowded as it was this month. I can only guess that people are coming down to Florida because it’s open here. People are taking precautions, sure, but they’re also continuing to live their lives.
We’re having friends over and going to church. We’re going out for dinner and drinks, and supporting local farmers and artisans. We’re celebrating marriages and smiling at strangers. And we’re eating a lot of hashbrown casserole.
With safe and effective vaccines starting to be distributed, the public can see light at the end of the very long and dark COVID-19 tunnel. Not so fast, our moral betters are starting to say.
In recent days, as people start to benefit from the modern medical miracle of a vaccine developed within a year, so-called experts are lining up to warn people against thinking that they can begin to resume normal activity soon.
“Just because you get vaccinated with that second dose does not mean you should be participating in things like traveling in the middle of an out-of-control pandemic or that you’re liberated from masks,” Vin Gupta, an assistant professor at the Institute for Health Metrics and Evaluation, said on MSNBC. “Everything still applies until all of us hit the two-dose regimen, and we don’t think that’s going to happen until June/July.”
Similar warnings are starting to proliferate in the scaremongering news media.
Even now, many of the restrictions on activity are arbitrary, and often, the most sanctimonious leaders are the ones caught abusing their own draconian measures. Schools remain closed in much of the country despite a mountain of evidence showing that children have low odds of getting seriously ill or widely spreading the virus, and that remote learning is having a devastating impact on educational and emotional development, particularly among the least privileged.
To be clear, there is no doubt that we are now in a difficult stage of the pandemic, with outbreaks throughout the nation and a daily death toll of around 3,000 people. It is conceivable that we’ll end up with a half-million COVID-19 deaths by the time vaccination has become widespread.
But we will be in a much different place a few months from now. Based on the commitments already made and the expected speed of distribution, it is anticipated that roughly 100 million members of the public will be able to be vaccinated in this country by the end of March. That should be more than enough to offer protection to the populations most vulnerable to COVID-19.
There are about 50 million people aged 65 years and older, and that group has accounted for about 80% of coronavirus deaths. So, not only should there be enough doses to vaccinate everybody in this group as well as medical workers in the coming months, but there will still be tens of millions of more doses available to administer to those under 65 who have some sort of health condition that leaves them more vulnerable to the disease.
On top of that, there are tens of millions of people who have already had COVID-19, and over a million a week are getting it. That means in addition to the 100 million vaccinated by spring, there will be millions of others who have developed antibodies from having survived the virus.
By the end of March, the worst of winter will be over, and most parts of the country will start to see warmer weather.
None of this means COVID-19 will be eradicated or that we will have achieved herd immunity. But it does mean that, barring any setbacks in vaccination, the virus should cease by April to be the danger it was when the whole country was shut down.
If we flashback to March, the original justification for draconian lockdown orders was that it was necessary to flatten the infection curve so there wasn’t a huge spike at any given time sufficient to overwhelm the medical system. Severe restrictions persisted well beyond that, and the justification was that the disease still posed too much risk to older and vulnerable populations.
If the older and vulnerable are vaccinated by the spring, however, there is absolutely zero reason to justify maintaining public restrictions until everybody gets vaccinated, a process that could spill into the fall or later.
If you take 100 million of the most vulnerable people out of the equation, the fatality rate will plunge, and the virus will start to resemble the seasonal flu in its effects, which we endure without shutdowns.
Political leaders keep shifting the goal posts on COVID-19. It was about flattening the curve. It was about slowing the spread. It was about protecting the most vulnerable. Now that we have a vaccine that carries the promise of protecting the most vulnerable within months, the goal post must not be allowed to shift again to universal vaccination.
Life lessons from the dissident, politician, and activist
Natan Sharansky has been a computer scientist, a chess player, a refusenik, a dissident, a political prisoner, a party leader, a government minister, a nonprofit executive, and a bestselling author. He never expected to be a school counselor.
But the coronavirus dashes expectations. In early March, when the virus began to appear in Jewish communities outside New York City, Sharansky found himself online, in an unaccustomed position. He began to share with students and parents whose schools were closed how he had coped during years in confinement.
“At first, it seemed absurd, even obscene,” Sharansky writes in his latest book, Never Alone, coauthored with the historian Gil Troy. “How could my experience of playing chess in my head in my punishment cell compare to being cooped up in gadget-filled homes wired to the internet—with computer chess—especially because this isolation is imposed to protect people, not break them?”
What Sharansky realized is that the costs of lockdowns do not depend on the reasons behind them. The sudden and seemingly arbitrary interruption of individual plans, movements, and relationships causes psychological harm. Sharansky recorded a brief YouTube video for the Jewish Agency—you can watch it here—offering his five tips for quarantine. Recognize the importance of your choices and behavior, Sharansky advised. Understand that some things are beyond your control. Keep laughing. Enjoy your hobbies. Consider yourself part of a larger cause.
“Surprisingly,” Sharansky writes, “this short clip went viral, reaching so many people all over the world within a few days that it made me wonder why even bother writing this book.” His reaction was another example of his droll and often self-deprecating wit. The video, however helpful it may be, does not match the power and wisdom of Never Alone. Part autobiography, part meditation on Jewish community, the book ties together the themes of Sharansky’s earlier work, from his prison memoir, Fear No Evil (1988), to his defense of cultural particularity, Defending Identity (2008). It is a moving story of emancipation and connection, of freedom and meaning.
Sharansky was born in 1948 in the Ukrainian city of Stalino. His given name was Anatoly. His parents were educated professionals who downplayed their Jewish identity. They did not want to risk political and social reprisal. “The only real Jewish experience I had was facing anti-Semitism,” he writes. The precocious youth spent his early years playing chess. He learned to navigate a Soviet system that maintained its rule through fear. He became captive to doublethink. He repeated official lies and myths not because it was the right thing to do, but because it was the safe thing to do.
Sharansky enrolled in the Moscow Institute of Physics and Technology. “I dived into the republic of science,” he writes. “This world seemed insulated from the doublethink I had mastered at home.” Israel’s victory in the Six-Day War prompted him to discover his heritage. “Realizing how little I knew about this country that so many people were now asking about made me hungry to learn more.”
Sharansky studied representations of Biblical scenes hanging from the walls of Moscow’s galleries. He came across a samizdat copy of Leon Uris’s Exodus, a potboiler historical fiction that describes Israel’s founding. “It drew me into Jewish history, and Israel’s history, through my Russian roots. It helped me see myself as part of the story.”
The following year the Soviet nuclear physicist Andrei Sakharov wrote his “Reflections on Progress, Peaceful Coexistence, and Intellectual Freedom.” Sakharov argued for freedom of inquiry. He demanded the protection of human rights. “Sakharov was warning that life in a dictatorship offers two choices: either you overcome your fear and stand for truth, or you remain a slave to fear, no matter how fancy your titles, no matter how big your dacha,” Sharansky writes. “Ultimately, I couldn’t escape myself or my conscience.”
Inspired by Sakharov, Sharansky applied for a visa to immigrate to Israel in 1973. He was rejected. He was unable to leave the Soviet Union. That made him a refusenik. “My life as a doublethinker, which I had consciously begun at age five the day Stalin died, was over. The professional world I had built for myself, my castle of science, collapsed instantly. Now, I could say what I thought, do what I said, and say what I did.”
The twin concerns of Sharansky’s life—identity and freedom—became fused. “Democracy—a free life in a free society—is essential because it satisfies a human yearning to choose one’s path, to pursue one’s goals,” he wrote in Defending Identity. “It broadens possibilities and provides opportunity for self-advancement. Identity, a life of commitment, is essential because it satisfies a human longing to become part of something bigger than oneself. It adds layers of meaning to our lives and deepens the human experience.” Freedom offers choice. Identity provides direction.
It would be a while before Sharansky could enjoy his own freedom. By 1975, he was working with Sakharov. The next year he formed the Moscow Helsinki Group to pressure the Soviets to live up to the commitments they had made in basket three of the Helsinki Accords. The KGB arrested him in 1977. “I spent the next nine years in prison and labor camp,” he wrote in Fear No Evil, “mainly on a special disciplinary regime, including more than 400 days in punishment cells, and more than 200 days on hunger strikes.”
In prison he played chess games in his head. “I always won.” He would tease the guards with anti-Soviet jokes. He was not afraid. What could they do—put him in jail? He communicated with his fellow inmates through morse code. They would drain the toilets and speak to one another through pipes. He read Soviet propaganda esoterically, between the lines. He figured out what was actually going on by determining what the authorities had omitted.
Sharansky was in prison when he heard that President Ronald Reagan had called the Soviet Union the “Evil Empire.” The year was 1983. Reagan had uttered the famous—and controversial—words in a speech to the National Association of Evangelicals. “It was one of the most important, freedom-affirming declarations, and we all instantly knew it,” Sharansky said in a 2004 interview. “For us, that was the moment that really marked the end for them, and the beginning for us. The lie had been exposed and could never, ever be untold now. This was the end of Lenin’s ‘Great October Bolshevik Revolution’ and the beginning of a new revolution, a freedom revolution—Reagan’s Revolution.”
Sharansky and his wife Avital had been apart since her immigration to Israel the day after they married in 1974. Throughout his imprisonment she worked tirelessly on his behalf, and on behalf of other refuseniks and dissidents. She found an ally in Israel’s U.N. ambassador, Benjamin Netanyahu. She met with Reagan, who began asking Soviet leaders to release Sharansky. Gorbachev freed him on February 11, 1986. He was reunited with Avital in Frankfurt Airport. They flew to Israel. “‘It was just one long day,’ Avital sighed later that night, in our new home in Jerusalem. ‘I arrived in Israel in the morning. You arrived in the evening. It was just one very, very long day in between.’”
He became Natan. He entered Israeli politics. He helped resettle one million immigrants from the former Soviet Union. He opposed the Oslo peace accords. He resigned from Ariel Sharon’s government over the policy of unilateral withdrawal from the Gaza Strip. His work as an activist was devoted to building what Reagan had described as “the infrastructure of democracy.” Sharansky distinguished between free societies and fear societies. “The structural elements that enable democratic societies to respect human rights—independent courts, the rule of law, a free press, a freely elected government, meaningful opposition parties, not to mention human rights organizations—were all glaringly absent in fear societies,” he wrote in The Case for Democracy (2004).
Sharansky’s career resists summary. It offers lessons in courage, freedom, justice, belonging, and hope. What makes his example especially relevant is his insistence that freedom and identity, liberty and tribe, are not just compatible but codependent. “To have a full, interesting, meaningful life,” he writes in Never Alone, “you have to figure out how to be connected enough to defend your freedom and free enough to protect your identity.” The same puzzle confronts nations. “Benefiting from the best of liberalism and the best of nationalism, together we can champion the joint mission to belong and to be free as both central to human happiness.”
Governments establish the conditions of liberty. But identity must come from below. The most positive and enduring sources of identity are not found in politics. They are located in civil society. The institutions of family, faith, and community tell us who we are, what we want, where we should turn.
People are antecedent to government. And they must remain so, if democracy is to survive. This is the unforgettable teaching of Natan Sharansky, hero and champion of freedom.
I remember this one teacher. To me, he was the greatest teacher, a real sage of my time. He had such wisdom. We were reciting the Pledge of Allegiance, and he walked over. Mr. Lasswell was his name….He said:
“I’ve been listening to you boys and girls recite the Pledge of Allegiance all semester and it seems as though it is becoming monotonous to you. If I may, may I recite it and try to explain to you the meaning of each word:
I – me, an individual, a committee of one.
PLEDGE – dedicate all of my worldly goods to give without self-pity.
ALLEGIANCE – my love and my devotion.
TO THE FLAG – our standard, Old Glory, a symbol of freedom. Wherever she waves, there is respect because your loyalty has given her dignity that shouts freedom is everybody’s job.
OF THE UNITED – that means that we have all come together.
STATES OF AMERICA – individual communities that have united into [our] great states. . . individual communities with pride and dignity and purpose, all divided with imaginary boundaries, yet united to a common purpose, and that’s love for country.
AND TO THE REPUBLIC – a state in which sovereign power is invested in representatives chosen by the people to govern. And government is the people and it’s from the people to the leaders, not from the leaders to the people.
FOR WHICH IT STANDS.
ONE NATION – meaning, so blessed by God.
INDIVISIBLE – incapable of being divided.
WITH LIBERTY – which is freedom and the right of power to live one’s own life without threats or fear or some sort of retaliation.
AND JUSTICE – the principle or quality of dealing fairly with others.
FOR ALL – which means it’s as much your country as it is mine.”
Since I was a small boy, two states have been added to our country and two words have been added to the Pledge of Allegiance – “under God”.
Wouldn’t it be a pity if someone said, “That’s a prayer” and that would be eliminated from schools, too?
We should be preserving our laws and our freedom in times of crisis.
It’s reasonable to assume that the vast majority of Americans process news and data, and calculate that self-quarantining, wearing masks, and social distancing make sense for themselves, their families, and the country. Free people act out of self-preservation, but they shouldn’t be coerced to act through the authoritarian whims of the state. Yet this is exactly what’s happening.
There has been lots of pounding of keyboards over the power grabs of authoritarians in Central and Eastern Europe. Rightly so. Yet right here, politicians act as if a health crisis gives them license to lord over the most private activities of America people in ways that are wholly inconsistent with the spirit and letter of the Constitution.
I’m not even talking about national political and media elites who, after fueling years of hysteria over the coming Republican dictatorship, now demand Donald Trump dominate state actions. I’m talking about local governments.
Under what imperious conception of governance does Michigan governor Gretchen Whitmer believe it is within her power to unilaterally ban garden stores from selling fruit or vegetable plants and seeds? What business is it of Vermont or Howard County, Ind., to dictate that Walmart, Costco, or Target stop selling “non-essential” items, such as electronics or clothing? Vermont has 628 cases of coronavirus as of this writing. Is that the magic number authorizing the governor to ban people from buying seeds for their gardens?
Maybe a family needs new pajamas for their young kids because they’re stuck a new town. Or maybe mom needs a remote hard drive to help her work remotely. Or maybe dad just likes apples. Whatever the case, it’s absolutely none of your mayor’s business.
It makes sense for places like Washington, D.C., Virginia, and Maryland to ban large, avoidable gatherings. But it is an astonishing abuse of power to issue stay-at-home orders, enforced by criminal law, empowering police to harass and fine individuals for nothing more than taking a walk.
The criminalization of movement ends with ten Philly cops dragging a passenger off a bus for not wearing a face mask. It ends with local Brighton, Colo., cops handcuffing a father in front of his family for playing T-ball with his daughter in an empty park. It ends with three Massachusetts men being arrested, and facing the possibility of 90 days in jail, for crossing state lines and golfing — a sport built for social distancing — in Rhode Island.
There is no reason to close “public” parks, where Americans can maintain social distance while getting some air or space for their mental and physical well-being — or maybe see a grandchild from afar. In California, surfers, who stay far away from each other, are banned from going in the water. Elsewhere, hikers are banned from roaming the millions of acres in national parks. Millions of lower-income and urban-dwelling Americans don’t have the luxury of backyards, and there is absolutely no reason to inhibit their movement, either.
Two days before Easter, Louisville, Ky., mayor Greg Fischer attempted to unilaterally ban drive-in church services for the most holy day in Christianity. It’s one thing if people are purposely and openly undermining public health. The constitutional right to assemble peacefully and protest or practice your religion, however, is not inoperable in presence of a viral pandemic.
Would-be petty tyrants, such as Dallas judge Clay Jenkins, who implores residences to rat out neighbors who sell cigarettes for “putting profits over public health,” forgets that we are not ruled by him, and that he is merely our temporary servant.
But it’s important and necessary, say the experts. Great. Convince us. Most polls show that 80-something percent of Americans will stay home for the rest of this month even if lockdowns are lifted.
The question of how many lives would be lost if we didn’t shut down economy is a vital one, but it is not the only one. There is an array of factors that goes into these decisions. One of them should be preserving our laws and our freedom in times of crisis.
“Reality check,” writes Bethany Allen-Ebrahimian in Axios, “Citywide quarantines, travel restrictions and obsessive public health checks aren’t authoritarian. They’re the kind of total mobilization that happens during major national crises such as war, regardless of the system of government.”
This position, often repeated, is utter nonsense. For one thing, we aren’t at “war.” There are no coronavirus spies and no coronavirus sabotage. Affixing “war” to societal problems — the war on drugs being the most obvious example— is typically a justification for expanding state power. Also, authoritarianism isn’t defined as “strict obedience to authority at the expense of personal freedom except when there is a pandemic.” Your declarative sentences and forceful feelings do not transform the meaning of either authoritarianism or freedom. Though if we dump our principles every time there’s a crisis, they might as well.
Column: And scores a victory against terrorism
The successful operation against Qassem Soleimani, head of the Islamic Revolutionary Guard, is a stunning blow to international terrorism and a reassertion of American might. It will also test President Trump’s Iran strategy. It is now Trump, not Ayatollah Khamenei, who has ascended a rung on the ladder of escalation by killing the military architect of Iran’s Shiite empire. For years, Iran has set the rules. It was Iran that picked the time and place of confrontation. No more.
Reciprocity has been the key to understanding Donald Trump. Whether you are a media figure or a mullah, a prime minister or a pope, he will be good to you if you are good to him. Say something mean, though, or work against his interests, and he will respond in force. It won’t be pretty. It won’t be polite. There will be fallout. But you may think twice before crossing him again.
That has been the case with Iran. President Trump has conditioned his policies on Iranian behavior. When Iran spread its malign influence, Trump acted to check it. When Iran struck, Trump hit back: never disproportionately, never definitively. He left open the possibility of negotiations. He doesn’t want to have the Greater Middle East—whether Libya, Syria, Iraq, Iran, Yemen, or Afghanistan—dominate his presidency the way it dominated those of Barack Obama and George W. Bush. America no longer needs Middle Eastern oil. Best keep the region on the back burner. Watch it so it doesn’t boil over. Do not overcommit resources to this underdeveloped, war-torn, sectarian land.
The result was reciprocal antagonism. In 2018, Trump withdrew the United States from the Joint Comprehensive Plan of Action negotiated by his predecessor. He began jacking up sanctions. The Iranian economy turned to shambles. This “maximum pressure” campaign of economic warfare deprived the Iranian war machine of revenue and drove a wedge between the Iranian public and the Iranian government. Trump offered the opportunity to negotiate a new agreement. Iran refused.
And began to lash out. Last June, Iran’s fingerprints were all over two oil tankers that exploded in the Persian Gulf. Trump tightened the screws. Iran downed a U.S. drone. Trump called off a military strike at the last minute and responded indirectly, with more sanctions, cyber attacks, and additional troop deployments to the region. Last September a drone fleet launched by Iranian proxies in Yemen devastated the Aramco oil facility in Abqaiq, Saudi Arabia. Trump responded as he had to previous incidents: nonviolently.
Iran slowly brought the region to a boil. First it hit boats, then drones, then the key infrastructure of a critical ally. On December 27 it went further. Members of the Kataib Hezbollah militia launched rockets at a U.S. installation near Kirkuk, Iraq. Four U.S. soldiers were wounded. An American contractor was killed.
Destroying physical objects merited economic sanctions and cyber intrusions. Ending lives required a lethal response. It arrived on December 29 when F-15s pounded five Kataib Hezbollah facilities across Iraq and Syria. At least 25 militiamen were killed. Then, when Kataib Hezbollah and other Iran-backed militias organized a mob to storm the U.S. embassy in Baghdad, setting fire to the grounds, America made a show of force and threatened severe reprisals. The angry crowd melted away.
The risk to the U.S. embassy—and the possibility of another Benghazi—must have angered Trump. “The game has changed,” Secretary of Defense Esper said hours before the assassination of Soleimani at Baghdad airport. Indeed, it has. The decades-long gray-zone conflict between Iran and the United States manifested itself in subterfuge, terrorism, technological combat, financial chicanery, and proxy forces. Throughout it all, the two sides confronted each other directly only once: in the second half of Ronald Reagan’s presidency. That is about to change.
Deterrence, says Fred Kagan of the American Enterprise Institute, is credibly holding at risk something your adversary holds dear. If the reports out of Iraq are true, President Trump has put at risk the entirety of the Iranian imperial enterprise even as his maximum pressure campaign strangles the Iranian economy and fosters domestic unrest. That will get the ayatollah’s attention. And now the United States must prepare for his answer.
The bombs over Baghdad? That was Trump calling Khamenei’s bluff. The game has changed. But it isn’t over.
By John McCormack • National Review
In Tuesday’s Wisconsin supreme-court election, conservatives appear to have scored a shocking upset victory. With only a handful of precincts left to report, conservative-backed Brian Hagedorn leads liberal-backed Lisa Neubauer by nearly 6,000 votes out of 1.2 million cast, according to unofficial results.
The liberal Neubauer called for a recount, which a losing candidate may do — if she pays for it herself — when the margin is less than one percentage point. (Taxpayers pick up the tab at margins less than 0.25 points.) But a lead of 6,000 votes would almost certainly be insurmountable in a recount, assuming there were no unusually large tabulation errors Tuesday night, as there was in a 2011 supreme-court election in the state.
Hagedorn’s likely victory comes as a surprise to many. There wasn’t any public polling, but one Republican GOP operative in Wisconsin tells National Review that private polling in the closing weeks showed Hagedorn trailing by mid-to-high single digits. Continue reading
By Andy Puzder • Fox News
On the Fourth of July we proudly celebrate the day 13 colonies became states and those states became a nation. But there was far more going on.
When drafting our Declaration of Independence, Thomas Jefferson could have written solely about the need to replace a despotic king with a just one – the issue of his day. Jefferson could have left off the promise of respect for every individual’s “unalienable rights” to “life, liberty and the pursuit of happiness.” But he didn’t.
Unlike any other nation, America was founded on a promise that, no matter who you are or where you’re from, you will have the opportunity to pursue your dreams – your happiness – free from government oppression. It was a promise no other nation had ever made.
The unanimous Declaration of the thirteen united States of America,
When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Continue reading
“In this day, when our freedom to worship is most precious, let us redouble our efforts to bring this and other greatest freedoms to all the peoples of the Earth.” (1988)
by Scott L. Vanatter
Ronald Reagan believed in Americans. He believed in the promise of America, that Americans possessed the inherent and acquired power to rise to the occasion. This, because of the overt and unique design of the Founders to foster freedom and responsibility. Reagan was optimistic about America’s future. He believed that when freedom flourishes, responsibility and accomplishment would naturally follow. (Sometimes to the astonishment and even delight of our greatest skeptics.) Others assume the opposite; they believe that force or coercion is necessary to accomplish their ends. Continue reading
When I entered Congress, I swore an oath to support and defend the Constitution, and I have followed through on that promise. The political elites of both parties don’t like what I’m doing. They have a vision of government that is very different from the vision laid out in the Constitution. As the elites see it, the American people are their subjects, and a benevolent privileged few—standing above the law—must watch over the rest of society.
History and logic show us that no matter how “good” the leaders are, unrestrained government invites corruption and cronyism. On the whole, government power always benefits the wealthy and well-connected at the expense of others. Some of the reasons are just common sense. It costs a lot of money to lobby Washington. Even the best-intentioned government official cannot sort out what’s right when he spends most of his time hobnobbing with one percent of society.
Wherever government power has proliferated, societies have become poorer, crueler, and less productive. The extreme examples are found in Communist states, but we need not look that far. Europe is wracked by economic chaos and civil strife because decades of big government bred dependence, resentment, and division among its peoples. In my own state of Michigan, bankrupt Detroit is a victim of the corruption and failed incentives that accompany too much government. Continue reading
Hello, my name is Elbert Lee Guillory, and I’m the senator for the twenty-fourth district right here in beautiful Louisiana. Recently I made what many are referring to as a ‘bold decision’ to switch my party affiliation to the Republican Party. I wanted to take a moment to explain why I became a Republican, and also to explain why I don’t think it was a bold decision at all. It is the right decision — not only for me — but for all my brothers and sisters in the black community.
You see, in recent history the Democrat Party has created the illusion that their agenda and their policies are what’s best for black people. Somehow it’s been forgotten that the Republican Party was founded in 1854 as an abolitionist movement with one simple creed: that slavery is a violation of the rights of man.
Frederick Douglass called Republicans the ‘Party of freedom and progress,’ and the first Republican president was Abraham Lincoln, the author of the Emancipation Proclamation. It was the Republicans in Congress who authored the thirteenth, fourteenth, and fifteenth amendments giving former slaves citizenship, voting rights, and due process of law. Continue reading
“We will always remember. We will always be proud. We will always be prepared, so we may always be free.”
by Scott L. Vanatter
In one of his last public speeches, Ronald Reagan returned on June 6, 1994 to Omaha Beach to speak a ceremony commemorating the 50th Anniversary of the Invasion of Europe, D-Day. Later that year we learned of the onset of Alzheimer’s Disease, and he retired from public view.
He repeated much of what he said ten years previous to this occasion. Again he spoke of the veterans of that Invasion who could share with us the “fear of being on the boat waiting to land.” How their loved ones could later “see the ocean and feel the sea sickness.” With them we “can see the looks on his fellow soldiers’ faces — the fear, the anguish, the uncertainty of what lay ahead.” Reagan then challenged us to “feel the strength and courage of the men who took those first steps through the tide to what must have surely looked like instant death.” Continue reading
The Constitution was adopted on September 17, 1787 — more than 225 years ago. That is long enough ago that it is easy to take for granted the rights protected by the Constitution. If given a chance to reflect, what constitutionally protected rights do Americans think are the most fundamental to our freedom? I conducted an informal poll, asking this question. The answer came almost universally—free speech and press. Both of these liberties form a part of the foundation upon which our freedom is based. But they are not the cornerstone of our freedom.
So, what is the cornerstone of the freedom that America has enjoyed for more than 225 years? It is found in our rights to property – our economic rights. The right to own and control one’s property, the fruits of one’s labor, and one’s inventions and creations is the cornerstone of our freedom. Why, you ask? How can the right to own something be more important than free speech? The answer is simple. Without property rights, no other important right can long survive. Property rights are the rich and fertile soil in which all other rights can grow and mature. Continue reading