Americans are now trained to see racism everywhere, even where it doesn't exist.
One high school in Oregon postponed a vote last week on whether to change its mascot from the Trojan to the Evergreens over concerns the imagery of lush timber was racist.
Ida B. Wells-Barnett High School, named after the prominent black activist and journalist who documented lynching in the post-Civil War era, was considering a mascot change to adopt a symbol more representative of its connection to the community. Board members complained, however, that evergreen trees would conjure up imagery invoking the brutal execution of African-Americans.
“I think everyone comes with blind spots and I think that might’ve been a really big blind spot,” said Director Michelle DePass at the school board meeting.
The episode is emblematic of how the country has come to see race, viewing minorities deemed oppressed by the woke left as fragile special-interest groups that Americans must hold a religious commitment to buttress in the moral righteousness of “antiracism.” Everywhere, Americans are explicitly reminded of the racial inequities among minority groups as evidence of their inherent racism and the nation’s irredeemably racist past — and present.
Starting at an early age, Americans are barraged with statistics and anecdotes, about everything from income to health status, that are always broken down by race to highlight disparities that victimize minorities and define their destiny as one determined by racist circumstance over personal responsibility. This ideology of abject victimhood taught in classrooms, newsrooms, and boardrooms after being bred for an entire generation on left-wing university campuses has now produced a nation dangerously constrained by a toxic obsession with race.
Under this doctrine, anything and everything must be vetted by 21st-century standards of cultural acceptance to root out the poisonous racism. This obsession, however, is the root of American demise. A nation primed to think only about race will only think about race.
Americans are now trained to see racism in everything, even where it doesn’t exist. Trees are racist. Hiking is racist. Your cereal box is racist. Your depictions of Santa Claus and Jesus are racist. Claiming otherwise to any of it is also racist.
Minorities are trained to see themselves as hopelessly oppressed and facing endless aggressions at every turn. Every slightest impolite infraction can earn the morally indignant condemnation as racist, wrecking the perpetrator as a villain responsible for deep personal trauma. The so-called trauma, however, is merely a preconception inculcated by years of woke indoctrination.
None of this is to say racism doesn’t exist. Americans can and should recognize there are racial tensions that need to be addressed. The radical obsession with defining every aspect of the modern culture through the exhaustive lens of “antiracism,” however, has only led tensions to new heights while deceiving millions of well-meaning Americans who are terrified of the racist label and roping them into the effort. And “antiracism,” weaponized by the political left to pursue political ends through intimidation of their opponents, has stifled debate, driven division, and merely created a different kind of racism.
The debate over voter ID requirements included in the recent Republican-passed Georgia voting bill provides a perfect illustration of today’s racism infecting woke corporatists and the Democratic Party, which claim — in the name of antiracism of course — that mandated identification requirements for ballot access are too difficult for minorities to comply with.
And then there’s affirmative action and the push for reparations, endorsed by the Democratic Party, which claims minorities aren’t capable of achieving of the American dream without white saviors and billions in special assistance.
Race relations under the mandated lens of antiracism aren’t getting any better. On that, nearly all Americans agree. According to Gallup, in 2008, the year Americans elected their first black president, 70 percent of white adults and 61 percent of black adults said race relations were either “very” or “somewhat good.” Only 46 percent of white adults and 36 percent of black adults said the same in 2020.
If last year’s radical acceleration of antiracism in the culture war has taught us nothing else, it’s that the colorblind approach was likely the right one. The opposite has shown to be an aggressive form of racism featuring the bigotry of low expectations cloaked in the moral righteousness of social justice.
If we’re inclined to glide past the Marxist fingerprints all over America’s current turmoil, assuming its ideas will flare up for a while and then burn out, we’re not paying attention.
American institutions have stoked the coals of Karl Marx’s destructive ideology, fanning its flames until his notions have consumed our cultural pillars.
Far from being forgotten and irrelevant, Marx’s ideas pervade key institutions, from universities and schools, to mass media and popular entertainment, to major corporations and medicine, to the arts and sciences. They’ve even seeped into many churches and seminaries. Of course, they also define the Democratic Party, Joe Biden and Nancy Pelosi no less than Bernie Sanders and Barack Obama.
I don’t mean such clunky ideas from “Das Kapital” as the dictatorship of the proletariat, the labor theory of value, or the withering away of the state. No, we’re talking about the substratum of assumptions about how the world works, underlying those discredited notions from bygone days.
The poisoned root of all of it is something called “dialectical materialism,” a concept Marx borrowed from Hegel that describes how material needs create social conflict. The two men saw the material world as distinct and independent from the spirit and mind, and maintained that attempting to combine the material and immaterial bred inconsistencies. For our purposes here, suffice it to say the “materialism” part disallows all things spiritual, and the “dialectical” part disallows all things fixed or permanent or unchanging.
So we’re left with nothing but atoms in endless flux, physical forces violently colliding in a grim world where might makes right and brutal will reigns supreme. If that sounds like the radical autonomous zone in Seattle, it’s no coincidence.
Cultural Marxism is increasingly defining the worldview within which all debates and decision-making take place, even for most of those who rightly fear and despise Marx. This philosophy is on an accelerating trajectory to deconstructing the American way of life from top to bottom, leaving no sphere of our daily lives untouched.
Its deconstruction agenda takes three main forms: Marxism dehumanizes all persons, demoralizes all relationships, and decivilizes all institutions.
Dehumanizing all persons. No one is anything more than his or her DNA and appearance, plus whatever animal instincts he happens to feel at a given time. From this comes identity politics, racial and sexual polarization, group victimhood, and group guilt. This logically results in demoralizing relationships.
Demoralizing all relationships. Since individuals are mere meat in motion, and existence is mere randomness, morality as all the world religions have known it is gone. No two people can interact on the basis of objective right and wrong.
What’s right or good is instead the mere product of quantitative mass (how many persons want it) times qualitative intensity (how much emotion they express). Dignity, property, marital and family ties, marketplace exchanges, contracts and promises, tradition and heritage, vulnerability, duty, love, and life itself — all go to zero.
Decivilizing all institutions. People and relationships having thus been zeroed out. Institutions of whatever sort, including communities or nations, obviously cannot stand either. An institution is but an agreement or understanding entered into by people, meant to outlive them and endure through time, all of which is viewed as absurd and dissolves under the acid of dialectical materialism. All bets are off.
Civis, Latin for city, which gives rise to our ideas of civilization and civility, civics and the citizen, goes on the ash heap of history. Language, the institution enabling people in communities to communicate — even to seek and express truth — gets trashed as well. Truth is whatever one wants it to be. Plain speaking must bow to political correctness, itself a purely Marxist term.
It bears repeating that life is devalued to zero under this nightmare of deconstruction America is now experiencing. One can draw a connection to George Orwell’s anti-Marxist masterpiece “Animal Farm.” All animals are equal, says Napoleon the pig reassuringly. It’s just that some animals are more equal than others.
In the same way, we’re now being told some lives matter more than others by the leaders of a mass movement decivilizing our cities and seeking to incite a race war. It shouldn’t surprise us that one of those leaders has bluntly and proudly said on camera, “We’re trained Marxists.” Hearing that, do we shrug and make excuses for her since, after all, a lot of pain can accompany being black in this country?
Or are we shocked at the cynicism that would so disserve the very people her movement claims to champion? Are we surprised at the gullibility of so many of our fellow citizens of all colors who would trust a Marxist to do anything but defame and damage the United States of America at every opportunity?
If we’re not shocked, angered, and determined to turn back this and every attempt at deconstructing our country by the disciples and dupes of Marx, a hater of humanity and agent of evil, we are unworthy of our forebears’ sacrifices and our descendants’ hopes.
If we’re inclined to glide past the Marxist fingerprints all over America’s current turmoil, chalking it up to “wokeness” or “cancel culture” or “the left” or some other vague fad we assume will flare up for a while and then burn out, we’re not paying attention.
It was specifically Marx’s ideas, according to the “Black Book of Communism,” that took 100 million lives worldwide in the last century. How many more will they take in this one? That’s up to you and me. We can’t say we weren’t warned.
Politicians ignore felonies in their midst, preferring to hector the misdemeanors of the universe.
One of the weirdest characteristics of our global politicians and moral censors is their preference to voice cosmic justice rather than to address less abstract sin within their own purview or authority. These progressive virtue mongers see themselves as citizens of the world rather than of the United States and thus can impotently theorize about problems elsewhere when they cannot solve those in their own midst.
Big-city mayors are especially culpable when it comes to ignoring felonies in their midst, preferring to hector the misdemeanors of the universe. Notice how New York Mayor Bill De Blasio lords over the insidious deterioration of his city while he lectures on cosmic white supremacy.
Mayor Michael Bloomberg used to sermonize to the nation about gun-control, global warming, the perils of super-sized soft drinks, smoking, and fatty-foods in his efforts to virtue signal his moral fides—even as his New York was nearly paralyzed by the 2010 blizzard that trapped millions of his city’s residents in their homes due to inept and incompetent city efforts to remove snow. Or is the “Bloomberg syndrome” worse than that—in the sense that sounding saintly in theory psychologically compensates for being powerless in fact? Or is it a fashion tic of the privileged to show abstract empathy?
In the last years of Arnold Schwarzenegger’s governorship, Arnold more or less gave up on the existential crises of illegal immigration, sanctuary cities, soaring taxes, water shortages, decrepit roads and bridges, homelessness, plummeting public school performance, and a huge exodus out of state of middle-class Californians.
Instead he began to lecture the state, the nation, and indeed the world on the need for massive wind and solar projects and assorted green fantasies. His old enemies, jubilant that they had aborted his early conservative reform agenda, began to praise him both for his green irrelevancies and for his neutered conservatism—to the delight of the outgoing Arnold who was recalibrating his return to celebrity Hollywood.
More recently, we often see how local sheriffs become media-created philosophers eager to blame supposed national bogeymen for mass shootings in their jurisdictions— killings that sometimes are at least exacerbated by the utter incompetence of local law enforcement chiefs.
Do we remember the horrific 2011 Tucson shooter, the mass-murdering ghoul who mowed down 19 people, killing six and severely wounding Representative Gabby Giffords (D-Ariz.)? Pima County Sheriff Clarence W. Dupnik, without any evidence, immediately claimed that conservative anti-government hate speech had set off the unhinged shooter.
One might have thought from Dupnik’s loud blame-game commentary that supposed outgunned deputies on duty had shot it out with the killer in a running gun battle, and that he was furious that talk radio or right-wingers had somehow impeded him from getting enough bullets or guns to his men to protect the victims from such a right-wing ideologue.
Hardly. This shooter had devoured both the Communist Manifesto and Mein Kampf. He was mentally unstable, drug addled, and without coherent views on contemporary issues, and thus no foot soldier in some vast right-wing conspiracy or any other conspiracy. He was certainly less connected to the Right than the Washington, D.C. shooter who tried to take out much of the Republican House leadership in 2017 was connected to the Left.
The next time a legislator, mayor, or governor rails about plastic straws or the Paris Climate Accord, be assured that his state’s roads are clogged, his public schools failing—and he is clueless or indifferent about it.
Again, no matter. The ubiquitous Dupnik in his efforts to translate his own incompetence and failure to secure the area where Giffords was to speak into media-driven celebrity, in cheap fashion blasted the Tea Party, critics of President Obama, and, of course, Rush Limbaugh as the culprits.
In truth, security in the supermarket parking lot where Giffords and others were shot was nearly nonexistent, a fact Dupnik never really addressed. He seemed unworried that he had not sent out deputies to ensure a U.S. congresswoman’s safety while conducting an open-air meeting with her constituents.
Florida Sheriff Scott Israel sought national media attention for trying to connect the horrific Parkland Florida mass shooting at Marjory Stoneman Douglas High School (17 dead), which took place in his jurisdiction, to the National Rifle Association and Republican politicians in general. But it was Israel’s own Broward County Sheriff’s Office that responded slowly to the killings. In some cases, Israel’s officers exhibited timidity and refused to enter the building to confront the deranged mass shooter.
Before Israel lectured an international television audience on the evils of lax gun laws he might have at least ensured that his own sheriffs were willing to risk their lives to protect the endangered innocent.
If we sometimes wonder why for years saintly Apple, Facebook, and Google have thrived in a sea of homelessness, amid pot-holed streets lined with strapped employees living in their cars, a good indication might be that the cosmic social justice so often voiced as penance by their woke multibillionaire bosses exempts them from worrying about the disasters in their midst.
Pope Francis recently lambasted a number of European countries and leaders for their apparent efforts to secure their national borders against massive illegal immigration from North Africa and the Middle East. Francis plugged European ecumenicalism and seemed to dismiss the populist and nationalist pushback of millions of Europeans, who see the EU as both anti-democratic and a peril to their own traditions and freedoms as citizens.
However, before Francis chastised the continent for its moral failings, he might have explained to Italians or Greeks worried over their open borders why the Vatican enjoys massive walls to keep the uninvited out and yet why other European countries should not emulate the nation-state Vatican’s successful preemptive fortifications.
Better yet, the pope might have taken a more forceful stance against the decades-long and ongoing legal dilemmas of hundreds of global Catholic Clergy, who have proven to be pedophiles and yet were not turned over to law enforcement. The cosmic idea of a United Europe is easy to preach about, but reining in what is likely an epidemic of child-molesting clergy is messy. Francis’s frequent abstract moralizing is quite at odds with either his inability or unwillingness to reform pathways to the priesthood, some of whose members have ruined thousands of lives.
What was lacking in the recent Democratic debates were concrete answers to real problems—as opposed to candidates’ nonstop cosmic virtue signaling. It is easy to blast “white supremacy” and “the gun culture” from a rostrum. But no one on stage seemed to care about the great challenge of our age, the inner-city carnage that takes thousands of young African-American lives each year. The inner-city murdering is tragically almost exclusively a black-on-black phenomenon (even rare interracial homicides are disproportionally committed by African-Americans) that occurs in progressive-run cities with strict gun control laws.
When leaders virtue signal about global or cosmic sin, it is often proof they have no willingness or power to address any concrete crisis. The public tires of such empty platitudes because they also see the culpable trying to divert attention from their own earthly failure by loudly appealing to a higher moral universe.
More mundanely, there is the role of hypocrisy: elites themselves never suffer the consequences of their own ethical inaction while the public never sees any benefit from their moral rhetoric. Illegal immigration is not a personal issue for Pope Francis, and most Europeans have more concrete things to worry about than lectures on populism and nationalism.
In the same fashion, New Yorkers in 2011 were worried more about the piles of snow on the sidewalks than they felt threatened by 32-ounce Cokes—while realizing that no snow blocked either the Bloomberg official or private residence.
Note a recent inexplicable Zogby poll that indicated 51 percent of blacks and Hispanics might support Donald Trump. How would such a supposedly counterintuitive result even be possible?
I have a suggestion: minority communities live first-hand with the violence and dangers of the gang gun culture. More policing and incarceration of guilty felons improve their lives. Secure borders mean fewer drug dealers and cartel smugglers in local communities, fewer schools swamped with non-English speakers, and social services not overwhelmed with impoverished non-Americans.
These can all be real concerns for beleaguered minorities. Yet they are virtue-signaled away by progressive elites whose own power and money allow them to navigate around the consequences of their own liberal fantasies that fall on distant others.
Add in a booming economy, rising incomes, and low unemployment for minorities, and the world of shrill yelling on the debate stage about “white privilege” seems some sort of an irrelevant fixation of the elite and privileged, akin to showing off a Gucci bag or Porsche Cayenne—but otherwise nothing to do with dangerous streets, wrecked schools, whizzing bullets, and social services that are becoming inoperative.
The next time a legislator, mayor, or governor rails about plastic straws or the Paris Climate Accord, be assured that his state’s roads are clogged, his public schools failing—and he is clueless or indifferent about it.
By Fox News•
Peer pressure is a powerful tool employed to influence and control the behavior of others. It used to be the case that it was truly only effective amongst children, those not yet strong enough in character and resolve to resist the condemnation of others. In recent times, however, in our culture of political correctness, adults and corporations can regularly be seen caving to the demands of their peers for conformance.
Celebrity and activist Kim Kardashian West faced just such peer pressure last week when she announced her plans to visit the White House and celebrate the “First Step Act” with its key designers President Trump, his daughter Ivanka, and her husband Jared Kushner. Instead of conforming to prevailing Hollywood winds and avoiding the president, Kim, who has made criminal justice equality and prison reform her flag-in-soil issues, made the trip and made strong statements in support of the new program.
It was roughly a year ago that TMZ broke the story that Jay-Z had pressured fellow rapper Meek Mill, an outspoken supporter of criminal justice reform, to cancel a planned visit to Washington to participate in a conference the president had called to discuss the issue. Mill was given a chance to turn words into action and get involved in actually solving a problem. Peer pressure caused him to back away.
In praising the president’s freshly enacted legislation which gives an opportunity to people who have served their time for their criminal infraction, Kardashian committed Hollywood heresy by saying, “It is really such an honor to be here today,” and by calling the president’s new program “magic.”
Kardashian also went further when she likely infuriated late-night show hosts by using social media to praise Ivanka Trump:
“Thank you @IvankaTrump for helping me to start this amazing journey of fighting for people who truly deserve a second chance!”
Ivanka and Jared have been the subject of so much Hollywood hatred that you know Kim risked some serious Los Angeles heat by making such a positive public statement.
Courage is considered one of the four Cardinal Virtues of Western Civilization. It, along with wisdom, moderation, and justice, was identified going back to Plato as being essential to the ideal person. Aristotle said that courage was the mean between rashness and cowardice and pointed out that a person cannot live a good life if they went around being afraid all the time.
Politicians, not just celebrities, have been bowing to the fear created by peer pressure. During President Trump’s exploration of the prison reform issue, many Democratic politicians who harped on the need for such reform for years refused to participate because of the president’s involvement. They feared reprisal for standing alongside President Trump.
Where is the bellicose House Speaker Nancy Pelosi in all of this? Why isn’t the lady who has spoken out so often of injustice in the federal prison system not standing right next to the president talking about what is likely going to be the only piece of meaningful legislation passed prior to the 2020 election? She’s hiding. She’s afraid.
There can be no question that Pelosi supports the measure, indeed, she issued a terse, but positive statement back in December when the House passed the bill. But, stand next to the president and work together on Second Step legislation? Not happening.
The Speaker lacks courage. Like so many other politicians, celebrities, and everyday Americans she finds it easier to pander than she does to make a difficult stand, face criticism, and do what is right. She is a follower cast in the role of a leader.
This lack of courage is not some sort of liberal disease to which conservatives find themselves immune. In going to the White House and standing next to the president, Kim showed more courage than many Republicans have over the past three years. From Paul Ryan to Justin Amash, too many Republicans have been unwilling publicly to show support for the president, even though in the privacy of a smoke-filled room while gripping a cognac they whisper that they agree with what he is doing.
Courage hasn’t completely disappeared from the American political landscape. Activist Van Jones was a strong public advocate of the First Step Act despite his political and general lack of agreement with the president. It takes courage and strength to enter discussion and forge agreements with people whom you might otherwise find disagreeable. Cicero knew this 2,000 years ago. Nothing has changed.
Kim Kardashian West shows courage; Nancy Pelosi does not. Adam Levine shows courage playing at the Super Bowl; numerous other performers do not. Until American adult influencers and political leaders learn how to withstand peer pressure, our liberty is at stake. Why can’t adults resist the very thing they all teach their children to resist?
by Robby Soave • The Daily Beast
Students at Western Washington University have reached a turning point in their campus’s hxstory. (For one thing, they’re now spelling it with an X—more on that later.) Activists are demanding the creation of a new college dedicated to social justice activism, a student committee to police offensive speech, and culturally segregated living arrangements at the school, which is in Bellingham, up in the very northwest corner of the state.
Students have the right to push for robust changes to campus conditions, of course. But if administrators care about free speech at all, they will ignore these calls to create an almost cartoonishly autocratic liberal thought police on campus. Continue reading
On Monday evening, just three days before Breitbart News Senior Editor-At-Large was scheduled to give his speech at California State University Los Angeles (CSULA) titled “When Diversity Becomes a Problem,” the president of the university officially cancelled the lecture, citing the need to organize a more “inclusive event.”
In an email to the Young America’s Foundation chapter at CSULA, university president William Covino wrote, “After careful consideration, I have decided that it will be best for our campus community if we reschedule Ben Shapiro’s appearance for a later date, so that we can arrange for him to appear as part of a group of speakers with differing viewpoints on diversity. Such an event will better represent our university’s dedication to the free exchange of ideas and the value of considering multiple viewpoints.” Continue reading
By Brooke A. Rogers • New York Post
When I began looking for a university to finish out a degree I started in 2012, my set of standards could be summed up by the bullet points in the average college brochure: strong programs, experienced faculty, vibrant campus life, etc.
But by the end of last year, as well-documented sit-ins and protests began popping up in the news weekly, my criteria began to change to include other stipulations, such as: “doesn’t suppress freedom of speech” and “doesn’t treat its students like children.”
Which narrowed my choices considerably.
I don’t remember exactly when I began second-guessing my decision to go back to college, but the extent of the backlash against dissent on campus caused me to wonder whether college was still the enlightening experience I was hoping for. Students were raising hell over maracas on posters at Quinnipiac University and “appropriated” cafeteria food at Oberlin (the mecca of overreacting). Continue reading
by Victor Davis Hanson • RealClearPolitics
American universities want it both ways. They expect unquestioned subsidized support from the public, but also to operate in a way impossible for anyone else.
Colleges still wear the ancient clothes of higher learning. Latin mottos, caps and gowns, ivy-covered spires and high talk of liberal education reflect a hallowed intellectual tradition.
In fact, today’s campuses mimic ideological boot camps. Tenured professors seek to indoctrinate young people in certain preconceived progressive political agendas. Environmental studies classes are not very open to debating the “settled science” of man-caused, carbon-induced global warming — or the need for immediate and massive government intervention to address it. Grade-conscious and indebted students make the necessary ideological adjustments. Continue reading
After another ISIS-inspired shooting, Philadelphia’s mayor joins the chorus: It’s not about religion, no sir.
by Dorothy Rabinowitz • Wall Street Journal
It required only half a minute for the mayor of Philadelphia, Democrat Jim Kenney, to achieve national fame. On Friday, an already sensation-crowded day, it fell to the mayor to take part in the official pronouncements on the attempted murder of city police officer Jesse Hartnett, shot and severely wounded as he sat in his patrol car when a would-be assassin emptied his gun at him—13 shots in all.
Police Commissioner Richard Ross Jr., appointed just three days earlier, delivered the details with noteworthy eloquence: The wounded officer, bleeding heavily from three wounds, one arm useless, had gotten himself out of the car, chased the attacker and shot him.
The drama of this recital needed no amplification, but there it was anyway: Clear security video images showed the assailant in his flowing white dishdasha—a robe favored by Muslim men—running toward the patrol car, shooting, sticking his hand in the window, and racing speedily away. Pictures too of the police officer lurching out of the car to give chase. Continue reading
Warning: This article contains both pronouns and references to maracas.
by Katherine Timpf • National Review
Here, in no particular order, are the 13 stories of 2015 that made me most want to bash my head into a wall:
1. Hating pumpkin-spice lattes was declared sexist.
If you say bad things about pumpkin-spice lattes, what you’re really saying is that “girls don’t get to have valid emotions” — at least according to Min Cheng’s op-ed in the Phoenix, Swarthmore College’s student newspaper. Continue reading
By Ashe Schow • Washington Examiner
In a move that should surprise no one who has been watching the utter meltdown of privileged college students this year, a Harvard Law School dean has compared “microaggressions” to sexual assault and violence.
Dean Martha L. Minow, during her winter commencement speech on injustice, asked her students to keep fighting even after they graduate. She made references to apartheid and segregated schools before making the bizarre analogy.
“Taking even seemingly small acts in one’s own school can build the culture that prevents violence, bullying, sexual assault and racial microaggressions,” she said. Continue reading
by Blake Neff • The Daily Caller
The inaccurate term, first noted by Campus Reform, is promoted by the school’s “Inclusive Language Campaign,” which is throwing up posters around campus to encourage the use of friendlier language.
UMD’s Multicultural Involvement and Community Advocacy office, an official organ of the university, is running the campaign. The posters tell students that “words have power” and people should be cautious, lest they offend people with the terms they use. Continue reading
By Larry Elder • RealClearPolitics
When students protesting “microaggressions” took over an administrative building at Occidental College in California, they issued 14 demands. The school agreed to all except the first, which required the firing of its president. Similar protests took place concurrently at other colleges nationwide.
Occidental’s five-day takeover was organized by Oxy United for Black Liberation, led by members of Oxy’s Black Student Alliance (BSA) and Coalition at Oxy for Diversity and Equity (CODE). Occidental says the demands they agreed to meet were:
“Promotion of the new chief diversity officer (CDO) position to vice president level.
“Increase budget of the CDO office by 50 percent.
“Allocate $60,000 to Diversity and Equity Board (DEB) to fund programming and provide resources for black and other marginalized students. Continue reading
Today’s student protesters start with valuable observations, writes John H. McWhorter, but then they drift into a mistaken idea of what a university—and even a society—should be
by John H. McWhorter • Wall Street Journal
From the aggrieved pitch of recent student protests against racism, the naive observer might be surprised that we are now 50 years past the 1960s. Today’s protesters have not endured the open hostility and dismissal that James Meredith did as the first African-American student at Ole Miss in 1962, when white students turned their backs on him in the cafeteria and bounced a basketball in the room over his at all hours of the night. As a black college student in the early 1980s, my experience felt different enough from his that it never occurred to me to characterize my school, Rutgers University, as a “racist campus.”
Of course, it was part of a racist America, and so I encountered discrimination here and there. The girl at the open-mic night who opened with “What do you call 150 black people at the bottom of the ocean? A good start!” The German teacher who told me I was in the wrong class the second I walked in and openly despised me for the rest of the semester. The frat boys yelling “Zebra!” as I passed with a white girl I dated.
But I was too busy with the other 99.7% of my life to really focus on such things—maybe being an introverted geek was part of it? Under the current campus Zeitgeist, I was nevertheless behind the curve. The new idea is that even occasionally stubbing your toe on racism renders a university a grievously “unsafe space” and justifies students calling for the ouster of a lecturer who calls for reasoned discussion (Yale) and even of a dean stepping down in shame for an awkwardly worded email (Claremont McKenna). Continue reading